SB 10.33.37
Devanāgarī
नासूयन् खलु कृष्णाय मोहितास्तस्य मायया । मन्यमाना: स्वपार्श्वस्थान्स्वान्स्वान्दारान् व्रजौकस: ॥ ३७ ॥
Text
nāsūyan khalu kṛṣṇāya mohitās tasya māyayā manyamānāḥ sva-pārśva-sthān svān svān dārān vrajaukasaḥ
Synonyms
naasūyan—were not jealous;khalu—even;kṛṣṇāya—against Kṛṣṇa;mohitāḥ—bewildered;tasya—His;māyayā—by the spiritual potency of illusion;manyamānāḥ—thinking;sva-pārśva—at their own sides;sthān—standing;svānsvān—each their own;dārān—wives;vraja-okasaḥ—the cowherd men of Vraja.
Translation
The cowherd men, bewildered by Kṛṣṇa’s illusory potency, thought their wives had remained home at their sides. Thus they did not harbor any jealous feelings against Him.
Purport
Because the gopīs loved Kṛṣṇa exclusively, Yoga-māyā protected their relationship with the Lord at all times, even though they were married. Śrīla Viśvanātha Cakravartī quotes from the Ujjvala-nīlamaṇi as follows:
māyā-kalpita-tādṛk-strī śīlanenānusūyubhiḥ na jātu vrajadevīnāṁ patibhiḥ saha saṅgamaḥ
“The gopīs’ jealous husbands consorted not with their wives but with doubles manufactured by Māyā. Thus these men never actually had any intimate contact with the divine ladies of Vraja.” The gopīs are the internal energy of the Lord and can never belong to any other living being. Kṛṣṇa arranged their apparent marriage to other men simply to create the excitement of parakīya-rasa, the love between a married woman and her paramour. These activities are absolutely pure because they are the Lord’s pastimes, and saintly persons since time immemorial have relished these supreme spiritual events.
māyā-kalpita-tādṛk-strī śīlanenānusūyubhiḥ na jātu vrajadevīnāṁ patibhiḥ saha saṅgamaḥ
“The gopīs’ jealous husbands consorted not with their wives but with doubles manufactured by Māyā. Thus these men never actually had any intimate contact with the divine ladies of Vraja.” The gopīs are the internal energy of the Lord and can never belong to any other living being. Kṛṣṇa arranged their apparent marriage to other men simply to create the excitement of parakīya-rasa, the love between a married woman and her paramour. These activities are absolutely pure because they are the Lord’s pastimes, and saintly persons since time immemorial have relished these supreme spiritual events.