SB 4.25.42
Devanāgarī
कस्या मनस्ते भुवि भोगिभोगयो: स्त्रिया न सज्जेद्भुजयोर्महाभुज । योऽनाथवर्गाधिमलं घृणोद्धत स्मितावलोकेन चरत्यपोहितुम् ॥ ४२ ॥
Text
kasyā manas te bhuvi bhogi-bhogayoḥ striyā na sajjed bhujayor mahā-bhuja yo ’nātha-vargādhim alaṁ ghṛṇoddhata- smitāvalokena caraty apohitum
Synonyms
kasyāḥ—whose;manaḥ—mind;te—your;bhuvi—in this world;bhogi-bhogayoḥ—like the body of a serpent;striyāḥ—of a woman;na—not;sajjet—becomes attracted;bhujayoḥ—by the arms;mahā-bhuja—O mighty-armed;yaḥ—one who;anātha-vargā—of poor women like me;adhim—distresses of the mind;alam—able;ghṛṇā-uddhata—by aggressive mercy;smita-avalokena—by attractive smiling;carati—travels;apohitum—to dissipate.
Translation
O mighty-armed, who in this world will not be attracted by your arms, which are just like the bodies of serpents? Actually you relieve the distress of husbandless women like us by your attractive smile and your aggressive mercy. We think that you are traveling on the surface of the earth just to benefit us only.
Purport
The word anātha-vargā is very significant in this verse. Nātha means “husband,” and a means “without.” A young woman who has no husband is called anātha, meaning “one who is not protected.” As soon as a woman attains the age of puberty, she immediately becomes very much agitated by sexual desire. It is therefore the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much mortified by not having a husband. Anyone who satisfies her desire for sex at that age becomes a great object of satisfaction. It is a psychological fact that when a woman at the age of puberty meets a man and the man satisfies her sexually, she will love that man for the rest of her life, regardless who he is. Thus so-called love within this material world is nothing but sexual satisfaction.