SB 5.9.4
Devanāgarī
तस्यापि ह वा आत्मजस्य विप्र: पुत्रस्नेहानुबद्धमना आसमावर्तनात्संस्कारान् यथोपदेशं विदधान उपनीतस्य च पुन: शौचाचमनादीन् कर्मनियमाननभिप्रेतानपि समशिक्षयदनुशिष्टेन हि भाव्यं पितु: पुत्रेणेति ॥ ४ ॥
Text
tasyāpi ha vā ātmajasya vipraḥ putra-snehānubaddha-manā āsamāvartanāt saṁskārān yathopadeśaṁ vidadhāna upanītasya ca punaḥ śaucācamanādīn karma-niyamān anabhipretān api samaśikṣayad anuśiṣṭena hi bhāvyaṁ pituḥ putreṇeti.
Synonyms
tasya—of him;apihavā—certainly;ātma-jasya—of his son;vipraḥ—thebrāhmaṇafather of Jaḍa Bharata (mad, crazy Bharata);putra-sneha-anubaddha-manāḥ—who was obliged by affection for his son;ā-sama-āvartanāt—until the end of thebrahmacarya-āśrama;saṁskārān—the purificatory processes;yathā-upadeśam—as prescribed in theśāstras;vidadhānaḥ—performing;upanītasya—of one who has a sacred thread;ca—also;punaḥ—again;śauca-ācamana-ādīn—practice of cleanliness, washing of the mouth, legs and hands, etc.;karma-niyamān—the regulative principles of fruitive activities;anabhipretānapi—although not wanted by Jaḍa Bharata;samaśikṣayat—taught;anuśiṣṭena—taught to follow the regulative principles;hi—indeed;bhāvyam—should be;pituḥ—from the father;putreṇa—the son;iti—thus.
Translation
The brāhmaṇa father’s mind was always filled with affection for his son, Jaḍa Bharata [Bharata Mahārāja]. Therefore he was always attached to Jaḍa Bharata. Because Jaḍa Bharata was unfit to enter the gṛhastha-āśrama, he simply executed the purificatory process up to the end of the brahmacarya-āśrama. Although Jaḍa Bharata was unwilling to accept his father’s instructions, the brāhmaṇa nonetheless instructed him in how to keep clean and how to wash, thinking that the son should be taught by the father.
Purport
dharmaḥ svanuṣṭhitaḥ puṁsāṁ viṣvaksena-kathāsu yaḥ notpādayed yadi ratiṁ śrama eva hi kevalam
“Duties [ dharma ] executed by men, regardless of occupation, are only so much useless labor if they do not provoke attraction for the message of the Supreme Lord.” ( Bhāg. 1.2.8 ) These karma-kāṇḍa activities are required as long as one has not developed Kṛṣṇa consciousness. If one is developed in Kṛṣṇa consciousness, there is no need to execute the prior regulative principles of karma-kāṇḍa. Śrīla Mādhavendra Purī said, “O regulative principles of karma-kāṇḍa, please excuse me. I cannot follow all these regulative principles, for I am fully engaged in devotional service.” He expressed the desire to sit somewhere beneath a tree and continue chanting the Hare Kṛṣṇa mahā-mantra. Consequently he did not execute all the regulative principles. Similarly, Haridāsa Ṭhākura was born in a Mohammedan family. From the very beginning of his life he was never trained in the karma-kāṇḍa system, but because he was always chanting the holy name of the Lord, Śrī Caitanya Mahāprabhu accepted him as nāmācārya, the authority in chanting the holy name. As Jaḍa Bharata, Bharata Mahārāja was always engaged in devotional service within his mind. Since he had executed the regulative principles continuously for three lives, he was not interested in continuing to execute them, although his brāhmaṇa father wanted him to do so.