SB 6.5.18
Devanāgarī
ऐश्वरं शास्त्रमुत्सृज्य बन्धमोक्षानुदर्शनम् । विविक्तपदमज्ञाय किमसत्कर्मभिर्भवेत् ॥ १८ ॥
Text
aiśvaraṁ śāstram utsṛjya bandha-mokṣānudarśanam vivikta-padam ajñāya kim asat-karmabhir bhavet
Synonyms
aiśvaram—bringing understanding of God, or Kṛṣṇa consciousness;śāstram—the Vedic literature;utsṛjya—giving up;bandha—of bondage;mokṣa—and of liberation;anudarśanam—informing about the ways;vivikta-padam—distinguishing spirit from matter;ajñāya—not knowing;kimasat-karmabhiḥbhavet—what can be the use of temporary fruitive activities.
Translation
[Nārada Muni had spoken of a swan. That swan is explained in this verse.] The Vedic literatures [śāstras] vividly describe how to understand the Supreme Lord, the source of all material and spiritual energy. Indeed, they elaborately explain these two energies. The swan [haṁsa] is one who discriminates between matter and spirit, who accepts the essence of everything, and who explains the means of bondage and the means of liberation. The words of scriptures consist of variegated vibrations. If a foolish rascal leaves aside the study of these śāstras to engage in temporary activities, what will be the result?
Purport
The word vivikta-padam refers to the path of logical discourses concerning the aim of life. If one does not discuss that which is important in life, one is put into darkness and must struggle for existence. What, then, is the benefit of his advancement in knowledge? The people of the West are seeing their students becoming hippies, despite gorgeous arrangements for university education. The Kṛṣṇa consciousness movement, however, is trying to convert misguided, drug-addicted students to the service of Kṛṣṇa and engage them in the best welfare activities for human society.
