SB 11.13.35

Devanāgarī

द‍ृष्टिं तत: प्रतिनिवर्त्य निवृत्ततृष्ण- स्तूष्णीं भवेन्निजसुखानुभवो निरीह: सन्दृश्यते क्व‍ च यदीदमवस्तुबुद्ध्या त्यक्तं भ्रमाय न भवेत् स्मृतिरानिपातात् ॥ ३५ ॥

Text

dṛṣṭiṁ tataḥ pratinivartya nivṛtta-tṛṣṇas tūṣṇīṁ bhaven nija-sukhānubhavo nirīhaḥ sandṛśyate kva ca yadīdam avastu-buddhyā tyaktaṁ bhramāya na bhavet smṛtir ā-nipātāt

Synonyms

dṛṣṭim—sight;tataḥ—from that illusion;pratinivartya—pulling away;nivṛtta—ceased;tṛṣṇaḥ—material hankering;tūṣṇīm—silent;bhavet—one should become;nija—one’s own (of the soul);sukha—happiness;anubhavaḥ—perceiving;nirīhaḥ—without material activities;sandṛśyate—is observed;kvaca—sometimes;yadi—if;idam—this material world;avastu—of not being reality;buddhyā—by the consciousness;tyaktam—given up;bhramāya—further illusion;na—not;bhavet—may become;smṛtiḥ—remembrance;ā-nipātāt—until giving up the material body.

Translation

Having understood the temporary illusory nature of material things, and thus having pulled one’s vision away from illusion, one should remain without material desires. By experiencing the happiness of the soul, one should give up material speaking and activities. If sometimes one must observe the material world, one should remember that it is not ultimate reality and therefore one has given it up. By such constant remembrance up till the time of death, one will not again fall into illusion.

Purport