SB 4.8.41
Devanāgarī
धर्मार्थकाममोक्षाख्यं य इच्छेच्छ्रेय आत्मन: । एकं ह्येव हरेस्तत्र कारणं पादसेवनम् ॥ ४१ ॥
Text
dharmārtha-kāma-mokṣākhyaṁ ya icchec chreya ātmanaḥ ekaṁ hy eva hares tatra kāraṇaṁ pāda-sevanam
Synonyms
dharma-artha-kāma-mokṣa—the four principles religiosity, economic development, sense gratification and liberation;ākhyam—by the name;yaḥ—who;icchet—may desire;śreyaḥ—the goal of life;ātmanaḥ—of the self;ekamhieva—only the one;hareḥ—of the Supreme Personality of Godhead;tatra—in that;kāraṇam—the cause;pāda-sevanam—worshiping the lotus feet.
Translation
Any person who desires the fruits of the four principles religiosity, economic development, sense gratification and, at the end, liberation, should engage himself in the devotional service of the Supreme Personality of Godhead, for worship of His lotus feet yields the fulfillment of all of these.
Purport
As Lord Śrī Kṛṣṇa has said in Bhagavad-gītā, performance of ritualistic ceremonies is not actually religion. The real path of religion is to surrender at the lotus feet of the Lord. For one who is actually surrendered to the lotus feet of the Lord, there is no question of any separate endeavor for economic development. A devotee engaged in service to the Lord is not disappointed in the satisfaction of his senses. If he wants to satisfy his senses, Kṛṣṇa fulfills that desire. As far as liberation is concerned, any devotee fully engaged in the service of the Lord is already liberated; therefore there is no separate necessity for his liberation.
Nārada Muni therefore advised Dhruva Mahārāja to take shelter of Vāsudeva, Lord Kṛṣṇa, and engage himself in the way that his mother had advised, for that would help him fulfill his desire. In this verse Nārada Muni has especially stressed the devotional service of the Lord as the only way. In other words, even if one is full of material desires, he can continue his devotional service to the Lord, and all his desires will be fulfilled.
