SB 5.19.6
Devanāgarī
न वै स आत्मात्मवतां सुहृत्तम: सक्तस्त्रिलोक्यां भगवान् वासुदेव: । न स्त्रीकृतं कश्मलमश्नुवीत न लक्ष्मणं चापि विहातुमर्हति ॥ ६ ॥
Text
na vai sa ātmātmavatāṁ suhṛttamaḥ saktas tri-lokyāṁ bhagavān vāsudevaḥ na strī-kṛtaṁ kaśmalam aśnuvīta na lakṣmaṇaṁ cāpi vihātum arhati
Synonyms
na—not;vai—indeed;saḥ—He;ātmā—the Supreme Soul;ātmavatām—of the self-realized souls;suhṛt-tamaḥ—the best friend;saktaḥ—attached;tri-lokyām—to anything within the three worlds;bhagavān—the Supreme Personality of Godhead;vāsudevaḥ—the all-pervading Lord;na—not;strī-kṛtam—obtained because of His wife;kaśmalam—sufferings of separation;aśnuvīta—would obtain;na—not;lakṣmaṇam—His younger brother Lakṣmaṇa;ca—also;api—certainly;vihātum—to give up;arhati—be able.
Translation
Since Lord Śrī Rāmacandra is the Supreme Personality of Godhead, Vāsudeva, He is not attached to anything in this material world. He is the most beloved Supersoul of all self-realized souls, and He is their very intimate friend. He is full of all opulences. Therefore He could not possibly have suffered because of separation from His wife, nor could He have given up His wife and Lakṣmaṇa, His younger brother. To give up either would have been absolutely impossible.
Purport
Since the Lord is always spiritually qualified, He is attached to servants who always render transcendental loving service unto Him. He is attached to the truth in life, not to brahminical qualities. Indeed, He is never attached to any material qualities. Although He is the Supersoul of all living entities, He is specifically manifest to those who are self-realized, and He is especially dear to the hearts of His transcendental devotees. Because Lord Rāmacandra descended to teach human society how dutiful a king should be, He apparently gave up the company of mother Sītā and Lakṣmaṇa. Factually, however, He could not have given them up. One should therefore learn about the activities of Lord Rāmacandra from a self-realized soul. Then one can understand the transcendental activities of the Lord.
