Canto 10, Chapter 66
SB 10.66
The Summum Bonum — Chapter 66
TEXT 1:Śukadeva Gosvāmī said: O King, while Lord Balarāma was away visiting Nanda’s village of Vraja, the ruler of Karūṣa, foolishly thinking “I am the Supreme Lord, Vāsudeva,” sent a messenger to Lord Kṛṣṇa.TEXT 2:Pauṇḍraka was emboldened by the flattery of childish men, who told him, “You are Vāsudeva, the Supreme Lord and master of the universe, who have now descended to the earth.” Thus he imagined himself to be the infallible Personality of Godhead.TEXT 3:Thus slow-witted King Pauṇḍraka sent a messenger to the inscrutable Lord Kṛṣṇa at Dvārakā. Pauṇḍraka was acting just like an unintelligent child whom other children are pretending is a king.TEXT 4:Arriving in Dvārakā, the messenger found lotus-eyed Kṛṣṇa in His royal assembly and relayed the King’s message to that almighty Lord.TEXT 5:[On Pauṇḍraka’s behalf, the messenger said:] I am the one and only Lord Vāsudeva, and there is no other. It is I who have descended to this world to show mercy to the living beings. Therefore give up Your false name.TEXT 6:O Sātvata, give up my personal symbols, which out of foolishness You now carry, and come to me for shelter. If You do not, then You must give me battle.TEXT 7:Śukadeva Gosvāmī said: King Ugrasena and the other members of the assembly laughed loudly when they heard this vain boasting of unintelligent Pauṇḍraka.TEXT 8:The Personality of Godhead, after enjoying the jokes of the assembly, told the messenger [to relay a message to his master:] “You fool, I will indeed let loose the weapons you boast of in this way.TEXT 9:“When you lie dead, O fool, your face covered by vultures, herons and vaṭa birds, you will become the shelter of dogs.”TEXT 10:When the Lord had thus spoken, the messenger conveyed His insulting reply to his master in its entirety. Lord Kṛṣṇa then mounted His chariot and went to the vicinity of Kāśī.TEXT 11:Upon observing Lord Kṛṣṇa’s preparations for battle, the mighty warrior Pauṇḍraka quickly went out of the city with two full military divisions.TEXT 12:TEXT 13:TEXT 14:TEXT 15:Lord Hari laughed heartily when He saw how the King had dressed up in exact imitation of His own appearance, just like an actor onstage.TEXT 16:The enemies of Lord Hari attacked Him with tridents, clubs, bludgeons, pikes, ṛṣtis, barbed darts, lances, swords, axes and arrows.TEXT 17:But Lord Kṛṣṇa fiercely struck back at the army of Pauṇḍraka and Kāśirāja, which consisted of elephants, chariots, cavalry and infantry. The Lord tormented His enemies with His club, sword, Sudarśana disc and arrows, just as the fire of annihilation torments the various kinds of creatures at the end of a cosmic age.TEXT 18:The battlefield, strewn with the dismembered chariots, horses, elephants, humans, mules and camels that had been cut to pieces by the Lord’s disc weapon, shone like the gruesome playground of Lord Bhūtapati, giving pleasure to the wise.TEXT 19:Lord Kṛṣṇa then addressed Pauṇḍraka: My dear Pauṇḍraka, the very weapons you spoke of through your messenger, I now release unto you.TEXT 20:O fool, now I shall make you renounce My name, which you have falsely assumed. And I will certainly take shelter of you if I do not wish to fight you.TEXT 21:Having thus derided Pauṇḍraka, Lord Kṛṣṇa destroyed his chariot with His sharp arrows. The Lord then cut off his head with the Sudarśana disc, just as Lord Indra lops off a mountain peak with his thunderbolt weapon.TEXT 22:With His arrows, Lord Kṛṣṇa similarly severed Kāśirāja’s head from his body, sending it flying into Kāśī city like a lotus flower thrown by the wind.TEXT 23:Having thus killed envious Pauṇḍraka and his ally, Lord Kṛṣṇa returned to Dvārakā. As He entered the city, the Siddhas of heaven chanted His immortal, nectarean glories.TEXT 24:By constantly meditating upon the Supreme Lord, Pauṇḍraka shattered all his material bonds. Indeed, by imitating Lord Kṛṣṇa’s appearance, O King, he ultimately became Kṛṣṇa conscious.TEXT 25:Seeing a head decorated with earrings lying at the gate of the royal palace, the people present were puzzled. Some of them asked, “What is this?” and others said, “It is a head, but whose is it?”TEXT 26:My dear King, when they recognized it as the head of their King — the lord of Kāśi — his queens, sons and other relatives, along with all the citizens of the city, began to cry pitifully: “Alas, we are killed! O my lord, my lord!”TEXT 27:TEXT 28:TEXT 29:Satisfied by the worship, the powerful Lord Śiva appeared in the sacred precinct of Avimukta and offered Sudakṣiṇa his choice of benedictions. The prince chose as his benediction a means to slay his father’s killer.TEXT 30:TEXT 31:TEXT 32:TEXT 33:TEXT 34:On legs as tall as palm trees, the monster raced toward Dvārakā in the company of ghostly spirits, shaking the ground and burning the world in all directions.TEXT 35:Seeing the approacḥ of the fiery demon created by the abhicāra ritual, the residents of Dvārakā were all struck with fear, like animals terrified by a forest fire.TEXT 36:Distraught with fear, the people cried out to the Supreme Personality of Godhead, who was then playing at dice in the royal court: “Save us! Save us, O Lord of the three worlds, from this fire burning up the city!”TEXT 37:When Lord Kṛṣṇa heard the people’s agitation and saw that even His own men were disturbed, that most worthy giver of shelter simply laughed and told them, “Do not fear; I shall protect you.”TEXT 38:The almighty Lord, the internal and external witness of all, understood that the monster had been produced by Lord Śiva from the sacrificial fire. To defeat the demon, Kṛṣṇa dispatched His disc weapon, who was waiting at His side.TEXT 39:That Sudarśana, the disc weapon of Lord Mukunda, blazed forth like millions of suns. His effulgence blazed like the fire of universal annihilation, and with his heat he pained the sky, all the directions, heaven and earth, and also the fiery demon.TEXT 40:Frustrated by the power of Lord Kṛṣṇa’s weapon, O King, the fiery creature produced by black magic turned his face away and retreated. Created for violence, the demon then returned to Vārāṇasī, where he surrounded the city and then burned Sudakṣiṇa and his priests to death, even though Sudakṣiṇa was his creator.TEXT 41:Lord Viṣṇu’s disc also entered Vārāṇasī, in pursuit of the fiery demon, and proceeded to burn the city to the ground, including all its assembly halls and residential palaces with raised porches, its numerous marketplaces, gateways, watchtowers, warehouses and treasuries, and all the buildings housing elephants, horses, chariots and grains.TEXT 42:After burning down the entire city of Vārāṇasī, Lord Viṣṇu’s Sudarśana cakra returned to the side of Śrī Kṛṣṇa, whose actions are effortless.TEXT 43:Any mortal who recounts this heroic pastime of Lord Uttamaḥ-śloka’s, or who simply hears it attentively, will become freed from all sins.